Last night was the Passion 2016 Worship Conference in Cape Town.

Earlier in the day i had been at a significant meeting with the young folks from Disrupting Whiteness which i reflected on in this somewhat controversially titled post, ‘Sodomy: A South African Love Story’ which reminded us of an earlier definition of Sodomy which was  that ‘The people of Sodom pursued lives of careless ease and ignored the poor on their doorstep.’ Which we see in Ezekiel 16:

49 “‘Now this was the sin of your sister Sodom: She and her daughters were arrogant, overfed and unconcerned; they did not help the poor and needy.50 They were haughty and did detestable things before me. Therefore I did away with them as you have seen.

So naturally, when i walked into the Stadium preparing to host 30, 000 plus people, the very first thing i noticed was how 80% or more of them were white. Which for me was a problem.

As paid worship concerts always used to be. i’m with Keith Green on this one. Because basically it became a privileged concert for the rich. Or the relatively rich. [i was there on a Free Media ticket which somehow allowed me to justify going, but i was also quite hungry for an authentic worship experience and wanted to see how the Passion group ran one of their events].

THE MESSAGE WE NEEDED TO HEAR

Having hung out with Craig Stewart earlier in the day, when i saw 30, 000 mostly white South Africans gathered in one place to hear a talk [along with the worship] my mind went back to his ‘Audacious Hope’ talk that he gave at the Corruption March [or the #ZumaMustFall march depending on your perspective] and i just hoped and prayed that Louie Giglio would speak about Justice and the need for all South Africans to get involved when he came out and spoke later [he sadly didn’t] and just what a great opportunity this could be for a real message of the kind of change that is needed in South Africa today, especially in the church.

When i saw selfie sticks in the crowd i was disturbed. Firstly, because i hate selfie sticks [why, humans, WHY???] but just take a moment to think of the concept of a selfie stick [me, me, me] at a worship event [Him, Him, Him] and it starts to seem a little perverse. i know, i know, and now i’m the worship conference grinch too [as if Christmas wasn’t enough!] but it was even worse later on when worship was happening and so many people were doing panorama shots with their phones. So people going to a worship event to take pictures/video of people at a worship event.

i see Jesus walking through the crowds grabbing at cellphones and cameras and flinging them to the ground, ‘My house is meant to be a house of sung prayer!’

The atmosphere was electric, the crowd was pumped and when the concert got going, the people erupted in song and dance which was great. i don’t have a problem with celebration. In fact if we really believe the stuff we profess to believe then we really should be letting go a whole lot more. People getting caught up in the joy of the Lord is amazing but i know for myself it’s a fine line between that and the hype of the moment – but that is for each one of us to figure out. Crowd going off for Jesus – amazing.

THE WORDS WE SANG

But then i listened to the lyrics they were screaming out and one of them was:

Let the walls come down in Jesus name.

And my heart just dropped again for the message of Justice and the need for Christ followers in South Africa in particular [but actually just everyone] to actively be taking down the walls that exist between us.

i can’t judge someone else singing a song because i don’t know your heart and i don’t know what you’re living and how those words translate to the rest of your life BUT DO YOU REALLY MEAN THAT? Beyond this stadium, when you return home, in your street, in your neighbourhood, in your church community, are you actively working against the walls that have been put up between people who look and sound different to you? Are you actively choosing to live in areas where whiteness is not the predominant theme? Are you inviting people of colour into your lives and homes and wrestling with how together we can see the kind of restitutional change needed in South Africa?

Is “Let the walls come down” more than a catchy line in a song?

Another lyric that jumped out at me was this one:

At the cross we are united.

Oh God, let that be true. It is not at the moment. Not in the majority of the land. Not even in the majority of the church.

THE SONG THAT HIT

When Oceans started playing, i pretty much just started crying and that was when i was really able to push into worship:

= = = = =

You call me out upon the waters
The great unknown where feet may fail
And there I find You in the mystery
In oceans deep my faith will stand

Chorus:

I will call upon Your Name
And keep my eyes above the waves
When oceans rise
My soul will rest in Your embrace
For I am Yours and You are mine

Your grace abounds in deepest waters
Your sovereign hand will be my guide
Where feet may fail and fear surrounds me
You’ve never failed and You won’t start now

Spirit lead me where my trust is without borders
Let me walk upon the waters wherever You would call me
Take me deeper than my feet could ever wander
And my faith will be made stronger
In the presence of my Saviour

= = = = =

i was reminded that my faith is key to this thing. That social justice is good and proper in and of itself, but my faith in God means that it is crucial, not optional.

i was reminded that we deal with a God who specialises in the hard, the difficult, the unlikely, the improbably, the impossible even – that if He has called me to something, then it will happen.

i was reminded to listen for His voice and the places He is calling me over those i simply feel are good or necessary or important.

It was a powerful moment of song and prayer and commitment and reminder for me.

Be still and Know. That I am God. I care about all of this stuff way more than you do.

ALL WHO ARE PRETTY

One other largely more random [perhaps] thought i had last night when the cameras zoomed in on to the band people and singers on stage was that there were no ugly people. Any by ‘no ugly people’ i mean pretty much each person on stage could have been a model or a GQ magazine front page person.

Does it mean anything? i don’t know, but it was just something that struck me. i was chatting to tbV about it later and she suggested maybe it was something about confidence, which is a definite possibility. But it felt like some kind of choice and then the question becomes, ‘Was it an actual made conscious decision or just something that subconsciously happened?’

The far extreme of this is the idea of Worship music awards which to me seems to contradict the spirit and heart of worship completely. “Your song worshipped Jesus the best this year, have a trophy!” Stoppit!

ONE THING YOU LACK

i was thinking about this before the event started. That the church doesn’t do so well in inviting critique. i can imagine a number of people seeing this post or reading it and thinking, ‘Ah, there goes Brett again, judging this or that’ and i don’t think that is what this is – these are merely meant to be reflections – some positive, some negative, some interesting – of my time at a worship event. But we desperately as a church need to learn to invite critique – of our gatherings, of our leaders, of the way we spend our money [this one is SO MUCH NEEDED], of why we would fly our brand into another country and set up our church group in a heavily churched and wealthy area as opposed to the area of greatest need [especially if we’re claiming, “God called us to plant in Africa”] and of our events.

The part of Louis Giglio’s message that i liked the most, was where [in a talk on the word ‘teletestai’ Jesus cried from the cross, meaning ‘It is finished/done/completed/carried out] he said that one of the things that was finished on the cross was SELF. Followed up by, “Thank you to the three of you who are clapping right now” which in a night of ongoing raucous applause to the statements we liked was quite telling. Jesus Himself said it quite plainly, “If you want to follow Me, you must deny yourself, take up your cross, and follow Me.” [Luke 9.23] That was a vital part of the message and i also loved it when near the end he invited everyone to get down on their knees and open themselves up to God and what He wanted to do in and through them in South Africa [i guess if people genuinely did that, then in all likelihood God would have prompted them to pursue the Justice of all the people, so maybe there was a Justice moment after all, although it depended on people being truly open]. 

CLOSING THOUGHT

In John 4, Jesus defines True Worship:

23 Yet a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks. 24 God is spirit, and his worshipers must worship in the Spirit and in truth.”

Followed by a definition of True Fasting in Isaiah 58:

“Is not this the kind of fasting I have chosen:
to loose the chains of injustice
    and untie the cords of the yoke,
to set the oppressed free
    and break every yoke?
Is it not to share your food with the hungry
    and to provide the poor wanderer with shelter—
when you see the naked, to clothe them,
    and not to turn away from your own flesh and blood?
Then your light will break forth like the dawn,
    and your healing will quickly appear;
then your righteousness[a] will go before you,
    and the glory of the Lord will be your rear guard.
Then you will call, and the Lord will answer;
    you will cry for help, and he will say: Here am I.

“If you do away with the yoke of oppression,
    with the pointing finger and malicious talk,
10 and if you spend yourselves in behalf of the hungry
    and satisfy the needs of the oppressed,
then your light will rise in the darkness,
    and your night will become like the noonday.
11 The Lord will guide you always;
    he will satisfy your needs in a sun-scorched land
    and will strengthen your frame.
You will be like a well-watered garden,
    like a spring whose waters never fail.
12 Your people will rebuild the ancient ruins
    and will raise up the age-old foundations;
you will be called Repairer of Broken Walls,
    Restorer of Streets with Dwellings.

i remember a number of years ago, going to a Jars of Clay concert at N1 City and the thing that struck me the most was the lead singer, Dan Haseltine, who spoke about ‘Worship Events being the latest thing in America’ BUT also of the fact that if social justice didn’t happen as a result of a worship event, if the Kingdom of God wasn’t extended in the follow-up to a worship event, if hearts and lives and attitudes were not affected by the worship event, then worship most likely didn’t happen at all.

Was last night’s event a worship event? Only the words and lives and actions of 30, 000 mostly white people will be able to tell that in the coming days, weeks, months and years. [Or maybe those living around them].

[For the transcript to Craig’s powerful Audacious Hope speech, click here]

[If you missed reading Sodomy: A South African Love Story, click here]